Who destroys a fetus…
A woman who deliberately destroys a fetus is answerable for murder. And any fine distinction between its being completely formed or unformed is not admissible among us.
–Saint Basil the Great (329-379)
A woman who deliberately destroys a fetus is answerable for murder. And any fine distinction between its being completely formed or unformed is not admissible among us.
–Saint Basil the Great (329-379)
Upright of heart is he whose thought does not turn away either to excess or to lack, but is directed only to the mean of virtue.
–Saint Basil the Great (329-379)
For this cause the Lord, who gives us our life, gave us the covenant of baptism, containing a type of life and death, for the water fulfils the image of death, and the Spirit gives us the promise of life… Like a tomb, the water receives the body, symbolizing death; while the Spirit pours in the quickening power, renewing our souls from the deadness of sin into their original life. This then is what it is to be born again of water and of the Spirit, the water bringing the necessary death while the Spirit creates life within us.
–Saint Basil the Great (330-379)
Through the Holy Spirit comes our restoration to paradise, our ascension into the kingdom of heaven, our return to the status of adopted sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory – in a word, our being brought into a state of all fullness of blessing both in this world and in the world to come, of all the good gifts that are in store for us.
–Saint Basil the Great (330-379)
Prayers, too, after reading, find the soul fresher, and more vigorously stirred by love towards God. And that prayer is good which imprints a clear idea of God in the soul; and the having God established in self by means of memory is God’s indwelling. Thus we become God’s temple, when the continuity of our recollection is not severed by earthly cares; when the mind is harassed by no sudden sensations; when the worshipper flees from all things and retreats to God, drawing away all the feelings that invite him to self-indulgence, and passes his time in the pursuits that lead to virtue.
–Saint Basil the Great (330-379)